Sharpen Your Rosaries With Scripture

Praying the Rosary, as magnificent and sweet as it is, can be challenging to the new convert and seasoned Catholic alike. Common to both is one big difficulty: a lack of focus.

Normally, as we make our ring around the Rosary, we should be meditating on the individual scenes of the joyful, sorrowful, luminous, or glorious mysteries. We should rehearse them in our minds and ponder them in our hearts, blending them into our own spirits, so that “we may imitate what they contain and obtain what they promise.”

I was an adult convert to the Church, so when I first began praying the Rosary, it took a little while to memorize the vocal prayers and recite them all properly. I was so intent on “doing it right”—saying the right words at the right time while navigating the beads—it felt that concentrating on the mysteries at the same time was nearly impossible.

But it was possible. After sufficient practice, I could go outdoors for a 30-minute nighttime stroll and think deeply on the mysteries while reciting the vocal prayers. Those were rich experiences: staring into the starry sky in the cool of the evening; lifting my heart to the Lord; finding a good pace with a peaceful rhythm in my breath, my fingers, and my thoughts.

Fast-forward a few years. These days, I can still struggle with focusing on the mysteries in prayer, but for different reasons. The vocal prayers are so ingrained in my muscle memory that the words just pour past my lips, and my fingers slide expertly over the beads, but my mind wanders from the mysteries. During the Hail Marys, my mind can go from updating my task list to planning my workout routine to thinking, “I really like blueberry pancakes!” Depending on the day, it can be a real fight to focus.

Nevertheless, I know I’m not alone when it comes to distraction. Don’t tell me you don’t occasionally have the same struggles. While some saints used to enter into mystical ecstasies while praying the Rosary, Saint Therese of Lisieux admitted in her autobiographical Story of a Soul, “[B]ut when alone (I am ashamed to admit it) the recitation of the Rosary is more difficult for me than the wearing of an instrument of penance. I feel I have said this so poorly! I force myself in vain to meditate on the mysteries of the Rosary; I don’t succeed in fixing my mind on them.” Later she realized her efforts to focus were pleasing to our Mother.

In my own efforts to focus, one very helpful aid I’ve come across is the Scriptural Rosary. The Rosary is plenty “scriptural” on its own, but a “Scriptural Rosary” is one in which you read a verse of Scripture (relating to the present mystery) before each of the ten Hail Marys. The effect is that, as your mind begins to stray, each Bible verse that’s read before a Hail Mary gently draws you back to the mystery, sharpening your focus and coloring the mystery with God-breathed Scripture. It becomes the food to nourish your meditations.

My wife and I often pray this way together at home and in the car, but it’s also ideal for families with children, who are not always known for their laser-beam focus. Kids can take turns reading the Bible verses while the others say the vocal prayers.

Give it a try. You can buy Scriptural Rosary booklets from Catholic bookstores, or download one for free as a PDF or MP3. Follow along and see if it doesn’t help your meditations. You owe it to yourself and your family to once again take up this powerfully biblical prayer—but this time with your mind fixed and focused on each mystery of the Rosary, sharpened one verse at a time.

The Purpose of Life

Years ago I would listen to CRI's Bible Answer Man radio broadcast on the way home from work, and host Hank Hanegraaff would often say, "Christianity is so deep, you could drown in it; yet it is so simple, a child can understand it." I like his ability to distill profound truths into pithy proverbs.

That truth about Christianity resonates for me again after reading St. Teresa of Avila last night and Joseph Cardinal Ratzinger this morning. I like reading people with deep hearts and deep intellects so I can at least catch a glimpse of what they see and hopefully reduce it to language and concepts that I can understand, making it my own. They are good at seeing the complex and reducing it to words. I just hope to feed on the crumbs I'm able to catch from their table. I miss a lot.

But I do know the purpose of life is to be in right relationship with God, and the essence of that relationship is love. In love, God made us from nothing. Our response to that love, collectively and individually, has not been to reciprocate with all our love, but to have an inordinate love for ourselves and created things. And in love, He pursues us and picks us up, like a shepherd going down to free a wayward sheep that is hopelessly entangled in thickets. Only through His saving action can we be restored to right relationship with Him. We are not to be restored only to the original position of our first parents Adam and Eve, but to an even deeper and more perfect union with Him. Our "religion," therefore, is to rightly view the physical, natural world as good, but to view its Creator as better, and to respond accordingly—aligning our hearts and actions to this reality. Stripped to its simplest element, religion is rightly ordered love.

If we refuse this love, God will not coerce us. He's not a Cosmic Rapist. If we finish this life separated from God, in His kindness He will let us continue in the afterlife as we have chosen, forever reaping the same frustrating, miserable, painful effects of our disordered love. It's what we call hell.

On the other hand, if we die in a state of grace—that is, if we have even an imperfect love of God—He will allow that love to grow and reach its fullness, purifying us of anything that is not perfect love. Forevermore we will be able to see face to face the object of our love: the Lover of our souls, God our true Father. That's what we call heaven.

Old people: get ready. Sick people: beware. All other people: buckle up and look both ways before crossing the street, because you never know from one moment to the next when it will be your turn. Your duty, then, the only thing that makes sense, is to get real: to love God with all your mind, heart, and strength, and to love your neighbor as yourself. Really, it's so simple, a child can understand it.

Being Catholic Matters

“Catholic” is not just one among many acceptable religions, philosophies, or even Christian denominations. To think a person’s church or religious affiliation is unimportant, as long as he is generally “good,” is to overlook stark incompatibilities between the Catholic Church and other religions.

Consider Protestant and other non-Catholic Christians. While through their connection to Catholic Tradition, they have inherited sacramental baptism, possess the apostolic writings (the “New Testament”), and desire to follow our Lord, they have serious deficiencies and obstacles due to their imperfect union with the Church. There are real, practical consequences when one rejects the full deposit of Christian faith.

During Eucharistic adoration I often marvel, “Wow. Right now I am three feet away from my Creator. The one featured in the New Testament and foreshadowed in the Old, the one who preached the Sermon on the Mount, who healed lepers, who forgave the adulterous woman—who forgives me!—I’m looking at Him right here, right now! My Lord and my God!”

I assure my Baptist friends that I don’t worship Mary, despite the high regard in which we as Catholics hold her, even as we offer her our petitions in prayer. I’m careful to differentiate between reverence and worship. In fact, I point out, the Church explicitly condemns the adoration of any person or thing other than God. But I also say (to their shock) that when I’m at Eucharistic adoration, I fully worship the Blessed Sacrament before my eyes! That round, bread-like thing inside the monstrance is actually Jesus Himself!

Here’s the deal: If the Church is wrong about the Real Presence, then we are to be pitied for our primitive, unenlightened, stupid idolatry; we are guilty of worshiping the creation rather than the Creator. If, however, the Church has simply transmitted what Jesus taught her—that the Communion Host actually becomes His body, blood, soul, and divinity—then our Protestant brethren are missing out on a ton of life-giving graces that Jesus offers through the Mass.

Our beliefs have consequences, and we cannot afford to be indifferent toward them. Truth corresponds to reality; therefore, truth really matters.

There are other examples.

Due to sin and distraction and weakness, our prayers can be hindered. But we know that “the effectual fervent prayer of a righteous man avails much,” and we know we have recourse to Mary and the Saints—our family of “prayer warriors.” They will intercede for us. I know some of my prayers have been answered because of saints joining their prayers to mine. But, due to incorrect beliefs, Protestants generally don’t ask for saintly intercessions.

If we don’t believe in prayers for the dead, we’re not going to pray for our deceased loved ones. Consequently, if they are suffering in purgatory, our incorrect belief may delay their entrance into heaven.

Where certain Christian denominations reject baptismal regeneration—the belief that baptism actually restores new life—it’s not uncommon to postpone one’s baptism until his teens or twenties. That’s dangerous behavior based on wrong belief.

Rejection of the Church’s moral teachings (about marriage, contraception, homosexual unions, in vitro fertilization, self-abuse, etc.) leads to untold human suffering. It demonstrates the truth of Natural Law.

Examples could be multiplied all day long to illustrate the same point. The dogmas of our Catholic Church are not arbitrary. They are not her “best guesses.” They are not denominational flavors, subject to our spiritual palate’s taste.

No, she is tenacious about her teachings precisely because they are true—because they are the full deposit of faith entrusted to her by Jesus and the apostles.

So be sure to conform yourself daily in mind, body, and will to the teachings of Christ’s Church. By regularly cultivating a Catholic conscience, you will be equipped to share the unabridged gospel with confidence and conviction, with humility and genuine love toward others.

Being truly Catholic matters in real ways. It’s our sure salvation.